Disillusions of Fadlullah ل
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Disillusions of Fadlullah ل
The Nasibis tell us that Fadlullah rejected the incident of BURNING DOOR in his speech, they often show us the below mentioned refrence :
Fadlullah said:
“It has reached my attention that many of our scholars have reported in their books that Lady Fatima was viciously attacked while she was staying at her home with Imam Ali, and their children along with some of the sahaba of Rasoul Allah, some of our scholars agree that “the attackers” who attacked the house of Imam Ali did actually do so as we arrogate to the masses, but the truth is that “the man” only threatened her. In his speech “the man” said: “wa in lam yakhrojoo”, the words in arabic “wa in” shows “ezzato″/”shame” of Alzahraa, so how can we say that he broke her rib while he showed shame towards her ? I personally reject the stories regarding the attack on her house along with breaking her ribs since our shia history doesn’t prove that this incident has occurred to sayeda Alzahraa”
[Fadhulla, a speech that was given on mothers day, 1999, Beirut lebnan. This is recorded in: “Almulaazat” by Sayed Yaseen Almusawi]
In Revenge of Fatima al Zahraa (عليه السلام) and in response to the deviant and misleading Muhammad Hussein Fadlallah (لعنه الله) the one who deceives and misleads people, who attack our Pure Imam (عليهم السلام) and our Holy doctrine
1. Ayatollah al Udhma Sheikh Bashir al Najafi on Fadlallah
The view of the great Marja' Ayyatollah al-Udhma Sheikh Bashir al-Najafi on Fadlallah
Question: In the name of god, nowadays It is difficult to find the truth, Contrary to intercede through the Hujjah of Allah swt according to the group of marajea, What is your opinion about attending the gathering which commemorates the death of sayed fadlallah by the excuse of unity and getting rid of fitna ?
Answer: If you knew my son how what threat did this man bring to the religion of Ahlul-Bayt (as) you wouldn't have asked this question. The disasters of this man are alot. we will talk about one of them (as an example) in his book (FEE RIHAB DOAA KOMAIL في رحاب دعاء كميل) in the commentary of dua e kumayl he wrote : As for Imam Ali (as) if he would not have the divine mercy of Allah (swt) neither he would have the forgiveness of Allah (swt) he would deserve only the anger aand torturing of God. Isn't it the opinion of Abdul-Rahman Ibn Muljim (The Shaqqi) on Imam Ali (as) ? So attend the gathering of him is like you mourned for Ibn Muljim. Wake up from your sleep, may Allah guide you to the right path!
For the refrence of this statement, please refer to the images provided at the end of this article. Refer to IMAGE A
2. Fadlallah and Pornography
In this article we will see the perversion of Fadlallah where he allow pornography and respond to his perversion
Let's see what Fadlallah said :
Q: Is it permissible for a frigid wife or husband to watch pornographic scenes?
A: I don’t think it has been scientifically proven that watching pornographic films is a reliable treatment for frigidity; on the contrary, it often has negative results. Also, morally speaking, this weakens moral immunity, and attaches people, even couples, to a mood of dissolution which makes man feel alienated from his wife when she fails to imitate the woman who plays the sexual role in the film, and makes the wife alienated from her husband if he fails to imitate the male figure.
Similarly, the same thing happens upon fornication. When a man fornicates with an experienced whore, he feels disappointed when his wife fails to offer moves similar to the ones offered by the whore, who has provided him with all elements of excitement. Perhaps this is one among the reasons that have led some jurists to forbid temporary marriage (mutaa) to common prostitutes. So, we believe that the x-rated movies and pornography have a negative impact on the spiritual, moral and family sides of a person; thus, I forbid it for spouses.
But, if a husband or a wife, or both suffer frigidity in the absence of any means of treatment, whether natural- through mutual excitation -or through medication, and if the only treatment is watching pornographic scenes, then this will be permissible, only because this is the only means, keeping in mind that this should be done apart from any excess, just like taking the proper dosage of the medicine prescribed, provided that this passive situation may threaten their matrimonial life
For the refrence of this statement, please refer to the images provided at the end of this article. Refer to IMAGE B
Also we asked to the Library (Maktaba) of Muhammad Hussein Fadlallah in Arabic.
Translation:
Date: 18/19 December 2013
Question: What's the ruling to watch pornographic films, for those who suffer sexual dysfunction? And if that was haram, is this human worth discretionary?
Answer: It's permissible, only if the treatment of his condition depends to watch that drives the instincts without getting carried away by this and going too far, ttohis is for the married one who wants to cure himself, otherwise it's not permissible.
16 of Safar 1435 after Hijrah
We can conclude that Muhammad Hussein Fadlallah allows watching pornography under certain conditions if the woman is not ready (for relations) for example, and if there are other sexual problems (as mentionned).
At the end it's the same he allows it, some would say that he permitted it by condition the problem is that it is not a matter of life or death to put a condition to make it allowed and it is not based on nothing except his "scientific research" We would love if Fadlallah shows us the evidence because for the moment we look ridiculous in front of others (Don't forget that he banned Tatbir for the same reason)
For the refrence of this statement, please refer to the images provided at the end of this article. Refer to IMAGE C
Below are just some examples of Fadlollah's devious beliefs along with references :
1. There is a mistake in the Quran - Min Wahi al-Quran, Vol 7, Pages 539-540
2. The Healing power of the Quran is for the spiritual illenesses and not for physical ailments - Fekr wa Thaqafah, pg 3
3. The names of Allah cannot cure, but Allah Himself can cure - Fi Rehab Doa Komayl, pg 271
4. Enjel (Bible) is accurate and Quran is accurate" "Enjel and Tawrat (Torah) are authentic, and distortion has only happened in their meanings not in their letter" - al-Hawzah al ilmiyyah Toden al-Enheraf / al Mashedi pgs 72 and 311
5. Shia beliefs may be incorrect - Beyyanaat - 25th October 1996
6. Muslims (companions) misunderstood the speech of the Prophet on the day of Ghadeer - al-Ensan wa al-Hayat, pg 257
7. With the words that the Prophet (Muhammed ﷺ ) used on the Day of Ghader,
he intended to put doubt in people's minds - A recorded speech on 14th October 1995
8. The Prophet never wrote down the successorship of Imam Ali ع - A recorded speech on 14th October 1995
9. The Sunni's argue with the meaning of the Hadith of Ghadeer, when they should also argue over its chains of narrators - al-Nadwah, Vol 1, pg 422
10. The Imamah is not authentic in such a way that one cannot doubt it - al- Asalah wa al-Tajdeed - al-
Menhaj magazine, No 2
11. The difference over the Khilafah was a difference of Opinions - al-Nadwah, Vol 1, pg 439
12. In the speech on the day of Ghadeer, Rasoolallah ﷺ indicated the preference of Imam Ali's ع khelafah and did not make it obligatory - al-Ensan wa al-Hayat, Pg 257
13. The rules of Abu Bakr (L), Umar (L) and Uthman (L) were wise - As 'elah wa Ajwebah min -al- Qalb, pg 83
14. The Objection of some of the Sahabah to the Prophet on the day of Hudaybiyah was conscientious. al-Ensan wa al-Hayat, pg 318
15. Ommal Momineen (Mother of the Faithful) Lady Aishah was not the one who led the (Jamal) war (against Amir al Momineen) ; and she was not the one who planned for it, and was not the one who caused it - al-Akfar magazine, 16th December 2002
16. Talking about the superiority of Lady Fatemah (AS) over Lady Maryam or vice-versa, does not bring any benefit to anyone - Min Wahi al-Quran, Vol 5, pg 15
17. A person who has been convinced of Imam Ali's (AS) khelafah, but still denies it, deserves (God's) punishment, but Allah may forgive him - al-Masael al-Feqhiyyah, pg 401
18. The rejection of Qiyas was because there was no need for it - Ta' ammolat fi Afaq al-Imam-al-Kadim,
pg 94
19. We can use Qiyas where we do not have another way of finding the Islamic law - Ta' ammolat fi Afaq al-Imam-al-Kadim, pg 94
20. Abu Hanifah is justified for using Qiyas, because he did not believe in the authenticity of more than eighteen ahadeth al Montalaq, No 111, page 76
21. It is NOT permissible to recite the Third testimony in the Eqamah - Fekr wa Thaqafah magazine, No 177, Pg 4, 29 Rabi-al-Awwal 1421
22. Performing the Friday Prayer (Salatul Jumah) in a Sunni mosque, behind a Sunni imam is permissible and there is no need to perform it again. Fekr waa Thaqafah magazine, No 8, 10th May 1996
23. Saying "Ameen" is permissible after reciting the Surah of al-Hamd in the Salat especially with the intention of supplication. - al Masael al- Faqhiyyah, Vol 1, Pg 92
24. Placing the right hand on the left hand or vice versa (al-Takfeer) during Salat, with the purpose of submissiveness to Allah, is permissible, unless it is done as a part of the Salat - al Masael al- Faqhiyyah, Vol 1, Pg 91
25. Islamic Fasting (Sawm) is not Obligatory in places where the day is long and there is no clear end to it - Fekr wa Thaqafah magazine, 7th February 1998
26. It is obligatory to use all necessary means in "Promoting Virtue, and Prohibiting Vice" regarding the parents, including ; talking to them harshly, beating them, impriisoning them...., Feqh al-Shareah, Vol 1, Pg 632, & al-Masael al-Fahiyyah, Vol 2, Pg 305
27. Donating money to groups, that practice Tatbeer and/or Zanjeer is Not permissible - al Masael al Faqhiyyah,, Vol 1, pg 145
28. The various ahadeth which have been narrated from the A'emmah and Rasollallah, state that eating Rabbit meat is prohibited; but I (Fadlollah) have a reservation in issuing a fatwa of prohibition - al Nadwah, Vol 1, pg 828 & Tahaddiyat al Mahjar, pg 139
29. Shaking hands with the strangers of opposite sex can be permissible - al-Nadwah, Vol 6, pg 723
30. The Islamic marriage contract does not have to be orally made, it can be made in writing or with mere action, if these are considered by the majority as a marriage contract - Feqh al Hayat, pg 264
31. Wearing perfume by women outside their homes, in a sexually arousing way is discouraged (it is not prohibited) - Feqh al-Hayat, pg 54
32. It is permissible for women to wear their jewellery outside their homes, in a way visible to men -
Feqh al-Hayat, pg 54
33. Sending and receiving love letters of all sorts outside marriage ie permissible, even when marriage is not possible - al-Masael al- Faqhiyyah, Vol 2, pg 411
34. To look intentionally at the private parts of other persons is permissible, if they insist on baring them, be it man or woman, moslem or non-moslem, of the same sex or otherwise - Kitab al-Nikah, Vol 1, pg 66
35. Letting flats or any premises for use as brothels (a place where people have sex with prostitutes) is permissible in some cases, al-Nadwah, Vol 4, pg 58
36. Female masturbation is permissible unconditionally - Feqh al-Hayat, pg 54
37. Male masturbation is permissible in special circumstances - al-Masael al- Faqhiyyah, Vol 1, pg 188
38. The infidels and polytheists are Tahir (Rituallu clean) - Fekr wa Thaqafah magazine, No 8, 10th August 1996
39. We seek an alternative meaning for "Rajah" ( return of masomen to this world) not because of the question of its possibility or impossibility, but rather because of the practical justifications of its necessity
40. The whole Quran is proof against "al Walayah al Takweniyyah" - Estefta at al-Sheikh al-Tabrizi, answer 11
41. Talking about "al Walayah al Takweniyyah" is useless - al-Nadwah, Vol 1, pg 391
42. The Prophet Mohammed (SAW) is not living among us now, so it does not make any difference whether or not he had "al Walayah al Takweniyyah" - al-Nadwah, Vol 1, pg 391
43. We should think about changing the formal Ziyarat of the Prophet Mohammed (SAW) and of A'immah - Ta' ammolat fi Afaq al-Imam al Kadim, pg 11
44. The whole of Ziyarat-e-Nahiyah is a forgery, there are also forgeries (things added to) the Ziyarah Ashura - al-Nadwah, Vol 1, pg 456 & 653
45. The recitation of the Third Testimony in the adhan and the eqamah causes many evils - al-Masael al Feqhiyyah, Vol 2, pg 123
46. What is the benefit which comes to us by holding onto the Zaree (Structure of Holy persons grave) - al-Mawsem, No 21-22, pg 299
47. Visiting the gravesites of the Prophets or A'emma from far may deserve more rewards - al-Mawsem, No 21-22, pg 74
48. One should rather visit the gravesites of the Prophets and the A'immah from far and should not travel to them - al-Mawsem, No 21-22, pg 74 and 299
49. Those who sit near the graves of the Prophet or the A'kmmah, act as if they are worshipping them -
al-Ma'a rij magazine, No 27-31, pgs 624 and 625
50. There is unintended idolatory among Moslems towards the personalities they greatly respect - al-
Ma'a rij magazine, No 27-31, pgs 624 and 625
51. Absorption in Imam Husayn's affair (martyrdom etc), away from his missionary side is backwardness - al-Mawsem, No 21-22, pg 310
52. Some people drink wine on the night of Ashura to warm up (for mourning for Imam Husayn - Minbar al Sabt, 20th June 1996
53. The Shiah killed Imam Hosayn - al-Hawzah al Elmiyyah Toden al-Enheraf/ al-Mashedi, pg 14
54. They (Amal) say "Ya Ali" and do not say "Ya Allah" - Fetnat Fadlollah / al-Safi,
56, pg 32
55. Masumeen make errors - Fekr was Thaqafah, 29 June 1996
56. The Prophets have weak points - Min-Wahi al-Quran, Vol 5, pgs 171-172.
57. There is no intellectual or traditional (Quran or Hadeth) proofs which negate the possibility that the Prophet forgets minor day-to-day things - Min-Wahi al-Quran, Vol 14, pg 384
58. There is no proof for the neccessity that the Prophet should be the most knowledgeable of his nation in everything, or that Allah tells him what he needs to know - al-Nadwah, Vol 1, pg 360
59. The Prophet (Mohammed) engages in what a waste of time - Min wahi-al-Quran, Vol 24, pg 67
60. The Prophet (Mohammed) misses another great opportunity - Min wahi al Quran, Vol 24, pg 67
61. The Prophet (Mohammed) makes wrong assumptions - Min wahi-al-Quran, Vol 24,
63, pg 76
62. The Prophet (Mohammed) does not know his responsibility - Min wahi-al-Quran, Vol 24, pg 67
63. "The urges of Ali overcome his intellect, so he commits sins", "The heart of Ali aquired sins" - Fi rehab Doa al-Komayl, pg 159 & 169
64. "Ali promises Allah that he will turn back (to Him) from his error, offence and sin". "Ali asks Allah to forgive his sins which put the heart to death, and direct it to go astray". "Ali is afraid of the sins he had committed which he asked Allah to forgive" -
Sharah Doa al-komayl, pgs 159, 84 & 94
65. "The sins of Ali, which he asked Allah to forgive, are so serious that any one of them is enough to break a strong back". "If Allah judges Ali (On the Judgement day) on the basis of his actions, he will deserve non other than the torture (of hell)" Fi- Rehab Doa al-Komayl, pgs 94 and 275
66. Ali drank wine - Min Wahi al-Quran, Vol 7, pg 182
67. Education and self-training were what provided Zahra with the Esmah (infallability) - Estefta'at al Shaikh al-Tabrizi, answer No 5
68. There is no definite proof to the fact that Fatemah was an extraodinary woman.
- Ta' ammolat Ismamiyyah Hawl al-Mar'ah Pg 9
69. The participation of Zahra in the Mobahilah is not proof for het greatness, as the Prophet took his family because they were dearest and the most beloved people to him, to prove that he was ready to sacrifice them for this religion. Her participation does not prove anything else. al-Hawzah al Ilmiyya Toden al-Enheraf /Mashedi, 75, pg 77
70. Prophets Sulayman's action is not justifiable in God's law - Min Wahi al-Quran, Vol 19, pg 289
71. Prophet Yonus neglected his duties - Min Wahi al-Quran, Vol 15, pg 284
What do Maraji say about Fadlollah ?
1. Shaykh Mohammed Taqi Bahjat :
"Fadlollah is a Wahabi project which is intended to corrode the structure of Shia'sm from the inside"
Fetnat Fadlollah/al-Safi, pg 51
2. Shaykh Mohammed Fadil Lankarani :
"Surely denying Fatimah's suffering is such as denying the self-evident history, and no one denies it other than an obstinate hater of Ahlulbayth. Reading Fadlollahs books and selling then are not allowed, except for those who want to respond to them"
Al Hawzah al Elmiyyah Toden al Enheraf / al-Mashedi, pg 378
3. Seyyid Mahdi Marashi :
"Whoever says these things and is insistent on what he says.... he is "Dal" and "Modal",
(a person who is himself deviant and who also deviates others), and one cannot rely on what he believes and writes, because his books are "books of aberration" ; and it is not permitted to publish them. It is mandatory for scholars.... to stand against such persons and to warn people about them"
Al Hawzah al-Elmiyyah Toden al-Enheraf / al-Mashedi, pg 392
4. Shaykh Basher Husayn Najafi :
"These statements which are contradictory to the Ja'fari (Shiah) sect, and are "Dal" and "Modal" (deviant and deviating), have not come from other than a soul which has been blinded by Nasb ( hatred of Ahlulbayth ), which deprived it of its ability to understand the religion, and a soul whose senses were overcome and captivated by the love for this world. May Allah protect the Muslims from these vile statements, and the evil of their originator, the carrier of Nosb and hatred for the Masom Aemmah"
Al-Hawzah al-Elmiyyah Toden al-Enheraf / al-Mashedi, pg 432
5. Shaykh Hosayn Nori Hamadani :
"I am doubtful about his Ijthehad, therefore from now on I will not support him; and I do not permit (others) to help and support him in propagating his thoughts"
Al-Hawzah al-Elmiyyah Toden al-Enheraf / al-Mashedi, pg 435
"I have also repeatedly suggested to his supporters in Qom that he travels to Mashhad or Qom for the Ziyarah of Imam Reda and Fatimah Mas'omah, and he meets with the scholars and answers their questions and objections; but unfortunately he has not done so"
Al-Hawzah al-Elmiyyah Toden al-Enheraf / al-Mashedi, pg 439
6. Sayyed Taqi Qommi :
"Whoever says these things about the likes of Zahra, he has opposed the correct belief and this person, according to the Shia view, is a denier of a "Darori" (a belief in which a person must believe inorder to be classified as a believer, like the Holy Quran is the word of Allah is a Darori) and the denier of a Darori could be counted as an athiest"
Al-Hawzah al-Elmiyyah Toden al-Enheraf / al-Mashedi, pg 380
7. Late Sayyed Mohammed Sadr :
"This book (al-Masael al-Feqhiyyah/Fadlollah) is a "book of aberration", and shows that its author is not a mujtahid"
Al-Hawzah al-Elmiyyah Toden al-Enheraf / al-Mashedi, pg 423
"Undoubtedly, his (Fadlollah's) goals are dubious; his faith is incomplete, he has no Wara (abstention from sins), and it has been narrated in a hadeth : "Who has no Wara has no religion". Therefore it is mandatory to stay away from such persons, and to be careful of their views, and not to listen to what they say. It is prohibited to support them in what they say, as it would be a sacrilege to the religion and a contradiction to the truth, and this is among the most serious sins"
Al-Hawzah al-Elmiyyah Toden al-Enheraf / al-Mashedi, pg 430
8. Sayyed Ali Sistani :
"I do not support Fadlollah and do not support Hezb al Dawah. He (Fadlolllah) is not a Mujtahid and is not a representative from me, and he should not be given religious dues"
Fetna Fadlollah/al-Safi, pg 53
9. Sayyed Mohammed Baqir Shirazi :
"I openly challenge the Lebanese Sayyed to Mobahelah next to the graves of the Prophet and Zahra in Madinah, in the presence of people, before noon. He may bring any of his helpers and supporters; we will then have a debate and a Mobahelah, until the truth becomes clear from the falsehood. For surely the position of Mosa and Isa are not higher than the position of Fatimah and indeed her position is a great deal higher"
Al-Hawzah al-Elmiyyah Toden al-Enheraf / al-Mashedi, pg 340
10. Shaykh Jawad Tabrizi :
"Whatever is written and published in the denial of the speciality of her (Fatemah's) creation and the injustice to her, is included in 'books of aberration"
Al-Hawzah al-Elmiyyah Toden al-Enheraf / al-Mashedi, pg 359
"We have repeatedly announced that it is not permissible to support, strengthen or promote him (Fadlollah) in any possible way"
Al-Hawzah al-Elmiyyah Toden al-Enheraf / al-Mashedi, pg 470
"We have mentioned that it is not permissible to follow him, or to support him in any way, or to support whoever supports him"
Al-Hawzah al-Elmiyyah Toden al-Enheraf / al-Mashedi, pg 472
11. Late Sayyid Mohammed Wahedi :
"A person who denies or doubts that Fatemah was subjected to this injustice, is a denier of a Darori, and these noises spread in the Hawzah through the throats of collaborators of colonialism and its secret agents. May Allah protect Islam and Muslims from their evil"
Al-Hawzah al-Elmiyyah Toden al-Enheraf / al-Mashedi, pg 415
12. Shaykh Hosayn Wahed Khorasani :
"It is mandatory for every faithful, each to the extent of his ability and power to break Fadlollah"
Fetna Fadlollah / al-Safi, pg 52
In a public speech (Shaykh Wahed Khorasani) on 12/5/1418 Hijri against Fadlollah, whilst explaining this
hadith from Imam Sadeq (as) , he said :
It has been narrated from Mu'awiyah ibn Wahab, who said : I asked Aba Addellah (Imam Sadiq) about two men; one of them a Faqih who (also) narrates ahadeth, and the other one an Abid who does not narrate as many ahadeth.
So he (the Imam) said "The Faqih who (also) narrates many ahadeth is better than a thousand Abid who do not narrate ahadeth and are not a Faqih". And the reason for this is that the source of every problem is foolishness, while the cure for every illness is Feqahah
"If a person reaches foolishness, even if he wears an 'Emamah' and grows a wide and bushy beard, he will still see Fatemah Zahra as a normal person; and he will see her position open to criticism, just as that of any other woman. (To him) she is just a woman, but an ideal housewife, and she is an exemplary woman as far as performing her female duties of worship etc. She was born, and she died, and everything finished But if a person reaches the level of Fuqahah, he will then see that Fatemah Zahra is not a woman. If he wants to explain what she is, he must use two words which can shed light on her being, the words are : Human Houri"
In that speech he also said :
"You must all try to save the people from these deviations, originating from some people who wear the 'Emamah'; who are supported by atheist powers, who try to destroy the pillars of religion, and its basis and foundations"
Al-Hawzah al-Elmiyyah Toden al-Enheraf / al-Mashedi, pg 244
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